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بسم اللہ الرحمن الرحیم ۔ کیا آپ نے اس شخص کو دیکھا جو سزا و جزا کو جھوٹلاتا  ہے ؟ یہ وہی ہے جو یتیم کو دھکے دیتا ہے- اور مسکین کو کھانا کھلانے کی ترغیب نہیں دیتا- پس ایسے نمازیوں کے لئے ہلاکت ہے- جو اپنی نماز سے غافل رہتے ہیں- جو ریاکاری کرتے ہیں- اور< ضرورتمندوں کو> معموملی چیزیں دینے سے بھی گریزکرتے ہیں۔ {سورہ ماعون} بسم اللہ الرحمن الرحیم ۔ کیا آپ نے اس شخص کو دیکھا جو سزا و جزا کو جھوٹلاتا  ہے ؟ یہ وہی ہے جو یتیم کو دھکے دیتا ہے- اور مسکین کو کھانا کھلانے کی ترغیب نہیں دیتا- پس ایسے نمازیوں کے لئے ہلاکت ہے- جو اپنی نماز سے غافل رہتے ہیں- جو ریاکاری کرتے ہیں- اور< ضرورتمندوں کو> معموملی چیزیں دینے سے بھی گریزکرتے ہیں۔ {سورہ ماعون}
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Article

Short Maxims of Imam Musa al-Kazim (A.S.)

Short Maxims of Imam Musa al-Kazim (A.S.)

Imam Al-Kazim (peace be upon him) said: 

Anyone who acknowledges God should not complain when his earnings are delayed and should not accuse God of His acts.

As a man asked him about conviction, Imam Al-Kazim (peace be upon him) answered: 

The conviction is to depend upon God, submit to Him, consent to His acts, and entrust Him with the affairs.

Abdullah bin Yahya said: Within the supplication that I wrote to Imam Al-Kazim (peace be upon him), there was the sentence, ‘Praise be to God as much as the utmost of His knowledge.’ The Imam answered my missive saying: Do not say, ‘the utmost of His knowledge,’ because His knowledge has no limits. You may say, ‘the utmost of His satisfaction.’

Imam Al-Kazim (peace be upon him) said to one of his adherents:

Fear God and say the truth even if it will cause you to perish, for your salvation lies in telling the truth. Fear God and leave the wrong even if it will save you, for your perdition lies in telling the wrong.

As his agent swore he had not betrayed him, Imam Al-Kazim (peace be upon him) said to him:

To betray me and waste my wealth are the same. However, betrayal is more harmful for you.

Imam Al-Kazim (peace be upon him) said:

Beware of depriving anyone in fields of obedience to God lest, you will lose two folds in fields of disobedience to God.

Imam Al-Kazim (peace be upon him) said:

The believer is like the two pans of a balance — the more faith he enjoys the more misfortunes he faces.

Imam Al-Kazim (peace be upon him) said as he stopped near a grave:

It is quite proper to leave the first of a matter the end of which is this (grave). It is also quite proper to fear the end of a thing the first of which is this (grave).

Imam Al-Kazim (peace be upon him) said:

He who speaks in the Essence of God will perish, he who seeks power will perish, and he who feels self-conceited will perish.

Imam Al-Kazim (peace be upon him) said:

The supplies of this world and the religion are difficult. Whenever you extend your hand towards any source of the worldly supplies, you will found out that a sinful has preceded you there. When you intend to obtain a source of the religious supplies, you will not find anyone helping you.

Imam Al-Kazim (peace be upon him) said:

Four deeds are originated from extreme solicitude. They are eating soil, crumbling the clay, clipping the nails with the teeth, and biting the hair of the beard. Looking at three things improves the sight. They are verdure, flowing water, and handsome faces.

Imam Al-Kazim (peace be upon him) said:

Good neighborhood is not abstinence from harm. It is to tolerate the harm (of the neighbors).

Imam Al-Kazim (peace be upon him) said: 

When injustice predominates over the right, it is unacceptable to expect good from anybody before investigation.

Imam Al-Kazim (peace be upon him) said to Ali bin Yaqttin:

The expiation of working with the (unjust) rulers is to treat the friends with kindness.

Imam Al-Kazim (peace be upon him) said:

Whenever people perpetrate unprecedented sins, God will inflict upon them unexpected misfortunes.

Imam Al-Kazim (peace be upon him) said: 

In the time of the just ruler, you should thank and he will gain rewards. In the time of the unjust ruler, you should tolerate and he will burden the punishment of the sin.

Imam Al-Kazim (peace be upon him) said:

On the Day of Resurrection, a caller will summon those whose rewards should be presented by God individually. Except those who forgave and reformed themselves, no one will attend.

As-Sindi bin Shahek narrated: When Imam Al-Kazim (peace be upon him) was dying, I offered to enshroud him. He answered:

We, the Prophet’s family, should cover the expenditure of our first pilgrimage, the dowries of our women, and our coffins from our legal fortunes.

Imam Al-Kazim (peace be upon him) said:

Asking for –financial- help is acceptable only in blood money that is imposed on an insolvent, heavy debts, and extreme poverty.

Imam Al-Kazim (peace be upon him) said:

The best kind of almsgiving is to help the weak.

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